Manipur
conflict – an analysis of its origin and reasons thereof
Manipur in turmoil |
The Manipur incident had exploded as a
national news way back after the 3rd May, 2023 incident, when a Kuki
protest congregation had turned violent and attacked Meitei villages and
inflicted casualties, which appeared to be a pre-mediated event. However, the violence after initially
simmering vigorously for a few months, was slowly settling down, when the
current spate of rocket and so called drone attacks, has again catapulted the State
onto the national news headlines. Although
a senior Police functionary has turned down the drone attack theory, which was
purportedly being circulated as a fake video of some other conflict zone, but
the deep distrust amongst the two tribes has just started simmering again, just
before the assembly elections are due for some north Indian States, slated to begin
in a few months’ time and the Election Commission has already notified the
same. This made me do a bit of research
and to publish this current blog, about my take on this issue.
The map of Manipur |
A brief Geography, culture and History
[This part covers
the tribes of Manipur and their origin etc. of Meitei’s]
The State of Manipur is a small State in
the North-eastern region of India. It is
geographically situated being bordered by Nagaland in the North, Mizoram in the
South, Cachar district of Assam in the West and bordering Myanmar in the East.
The land surface of Manipur is 22,347 sq. kms. About 90% of the land mass of
Manipur is mountainous. In 1826, Manipur
was brought into India by the treaty of Yandavo by Raja Jai Singh with the
British at the end of the Indo-Burmese war. This followed a dispute in
accession to the throne. With the intervention of the British, the dispute was settled.
In 1891 Churachand was nominated the Raja and it came under British rule as a
princely state. During World War-II, Imphal (capital of Manipur) was occupied
by the Japanese. After Indian independence Manipur became a Union Territory and
subsequently achieved statehood in January 21, 1972.
The Meitei's of Manipur |
The people of Manipur comprise of Meitei, Bishnupriyas, Naga, Meitei Pangal (Muslim Meitei community) and other smaller communities which have lived together in complete harmony for centuries. The inhabitants of Manipur have been identifying themselves as "Manipuris" since centuries. The land of Manipur was formerly divided into small territories occupied by different clans, namely - Khumals, Moirangs, Angoms, Luwangs, Ningthoujas etc. The territories occupied by them were identified as per the names of their respective clans. Some of the clans are of Aryan branches and some belong to Kuki-chin branch. Therefore, different clans of the Aryan and Mongoloid people lived side by side in Manipur for centuries. In course of time the Meitei’s (the Ningtauja clan) occupied all the territories towards 15th century AD and established a sovereign kingdom known as ‘Meitei Leipak’ (the land of Meiteis). Historians also equivocally agree that the Bishnupriyas were also living in the Valley of Manipur from centuries before the establishment of that "Meitei- Laipak" (Sometimes refers as to be Senalaipak, Kongleipak, Metrabak etc.). The Meiteis called the Bishnupriyas as ‘Mayangs’ and the history Manipur can be traced back the 7th century AD, it could have its origin earlier too, but the same is not well documented.
A Meitei Pangal (Muslim) family in Manipur |
As regards the name Meitei and
Bishnupriya, there is a story prevalent and found in local Meitei purana or
puya called "Khumal Purana". This purana states that conversion of
Meiteis into Hinduism by Shri Santidas Babaji in 19th century at the instance
of the then King Shri Pamhaiba and it was aimed at linking up the with the
Aryans, the mainstream of people of Manipur and their language too with
Sanskrit. The Aryans, the followers of Lord Vishnu denied to accept the
initiation by Shri Santadas Babaji , whereas the others accepted. Thus, the
Manipuri people Aryan and Kuki-chin group have been classified and renamed as
Bishnupriya and Meiteis. Thus, the term
‘Manipur’ and ‘Manipuris’ have been in use by both the Meiteis and the
Bishnupriyas commonly with equal right to them; and practically, people of both
these clans used these two terms ‘Manipur’ and ‘Manipuris’ without any reservation
to identify their land and themselves respectively. Further, culturally, the Meiteis and
Bishnupriyas cannot be distinguished from each other. Both these two clans
developed a homogeneous culture and the concept of being one community was
ingrained over centuries.
Much of the history that we know about
the Kukis is through colonial
records. The name “Kuki” was perhaps used for the first time in British
documents in 1777 when the British Governor General Warren Hastings was asked
for help against Kuki raids from the hills by the chief of Chittagong. Incidentally, these tribes were also called
Lushais by the British and Chins by the Burmese. Historians believe that the
name “Kuki” itself is an exonym, meaning that it was a name given by outsiders
of a community or group of communities and not one native to the state of
Manipur. The 1886 Gazetteer of
Manipur which was based on this census data further recorded approximately
8,000 ‘old Kukis’ in Manipur, who traditionally lived in the state, and about 17,000
‘new Kukis’ who migrated from Lushai Hills in the south during the early 19th
century. These tribes, which later came
to be identified and referred to as Kuki-Chin groups had similar linguistic and
cultural affinities and their populations are found in all north eastern states
of India today (apart from Arunachal Pradesh and Sikkim).
Kuki's of Manipur |
Some foreign backed Kuki militants in Manipur |
On the other hand, Kukis of present day Manipur can be traced back to as early as the historic
times along with or after the Meitei advent in Manipur Valley, explains
Ngamjahao Kipgen, Associate Professor of Sociology at the Department of
Humanities and Social Sciences of the Indian Institute of Technology Guwahati. Kuki academic Thongkholal Haokip adds that
Buddhist literature written by Lama Taranathaduring the 15th century also has
accounts of Kukis (Ko-ki) in their present habitat. Incidentally, Pooyas, traditional records
maintained by Meitei Kings mention how “two Kuki chiefs named Kuki Ahongba and
Kuki Achouba were allies to Nongba Lairen Pakhangba, the first historically
recorded king of the Meithis [Meiteis], in the latter’s mobilization for the
throne in 33 AD,” Haokip wrote in a 2010 paper. “The question of their citizenship
undebatable”. Chongloi adds that Kukis followed a wave pattern of migration and
these patterns can be traced with respect to the location of the purported “khul”
or cave to which the Kukis mythologically trace their origin. The question, then, should perhaps not be
about when the Kukis came to Manipur but instead framed as “Who are the people
who identify as Kuki and since when?” Such a probe seems to better describe the
complexities of the historical narratives surrounding Kukis.
High Court orders leading to protests - a collage of reportings |
In Kuki mythology and cultural history, the Kuki-Chins emerged from a cave called ‘Sinlung’, or a rock called ‘Chhinlung’ or from the ‘khul’. While the location of this khul orits actual existence has remained unverified, the place is real in the collective memory of the Kuku-Chin people and an important aspect of their identity-building process. “In their self-perception, the Kuki-Chin groups believe that all of them originated from the same place and that they have a common social origin and share descent”, Kipgen writes. For instance, many Kuki groups believe the mythical folk hero Gaalngam to be their progenitor. His “history” is recorded in material artefacts like footprints, paw marks, engravings on rock slabs, etc. Present-day Churachandpur district of Manipur, a stronghold of Kukis, is said to house the footprints of the mythical Gaalngam and his herds of Mithun and there is even a memorial on the spot to mark the place by the Hmar Kuki tribe that refers to him as their “grandfather”. While these myths cannot really be verified, as with myths of other religions, they play an important role in building the cultural identity of Kukis and find resonation in songs, art, poetry, cultural events and even bedtime stories of Kukis.
Some Kukis with placards in Mizoram - instance of foreign hand clearly seen |
Among the Kukis, there has been a
perception of a single homeland for all Kukis tribes-Zale’n-gam. While the
physical demarcations of this homeland might not be found on any map, the place
exists in the memories of the Kuki ancestors. “Zale’n-gam is an ideological concept
propounded by PS Haokip, the President of the KNO, which means ‘freedom of the
people in their land’,” Kipgen explains. Haokip propagated the ideology of Zale’n-gam
as the means to unite the erstwhile ancestral domain of the Kukis prior to the
British rule and restore the Kuki nation Zale’n-gam. It encapsulates and
expounds the essence of Kuki history and nationalism and the restoration of the
erstwhile Kuki territory in the pre-colonial period. “There has been a desire to unify all the
Kuki inhabited areas into a single administrative unit. Currently, their demand is for a separate
homeland/Kukiland within the framework of the Constitution. However, Kipgen highlights that despite the
Kukis’ search for Zale’n-gam beyond the Meitei kingdom of Kangleipak (Manipur),
the two communities have coexisted peacefully for time immemorial and did not
interfere in each other’s internal affairs, even offering help in the face of
common enemies. An example of this amity
was noted in 1810 when the then Meitei King Chourajit sought help from Kukis to
fight the Burmese army. Historians also state that Kuki chiefs supplied
irregulars to guard the Meitei Maharajah and his Kingdom which was resisting
the merger agreement on the eve of Manipur’s annexation to India in 1949 when
the kingdom was merged with the Indian Union.
Recent Meitei march in Imphal |
Manipur had ceased to be an independent
kingdom in 1891 when Britain took it over after its victory in the
Anglo-Manipur War. The assassination of British officials led to the Battle of
Khongjom, officially commemorated by the state on 23rd of April
every year. Another tragedy related to
the conflict, celebrated annually as
Patriots’ Day, is
the public hanging
in Imphal of two
prominent combatants, Thangal
General and Tikendrajit
Yuvaraj on August 13, 1891. The
loss of the
state to Britain
was acknowledged as
part of British India’s expansion
to defend its eastern borders, which inevitably resulted in the loss of
Manipur’s independence. As Britain did not annex the Kingdom, but Manipur
became another indigenous State
with administrative and
political sovereignty vested
in the Maharaja, but restricted to
the Valley, and Britain
overseeing the outer Hill districts
populated by tribal
people. The presence
of a British resident in
Imphal emphasized the ‘independent’ kingdom’s
sub-ordinate position even more. British
deepened the divide between the hills and the valley, as per their doctrine of
‘divide and rule’, which is more or less a source of conflict in recent times.
Manipur has had a chequered political history.
How
insurgency affected Manipur in the past
However, the story of Manipur insurgency
and AFSPA would be incomplete without mention of the role of Irom Chanu Sharmila. The Government at the center (i.e. Government
of India) during the past were not very much concerned with the affairs of the
States of north east India, as a result, wherever there was any armed insurgency
related issues, the response was always a knee-jerk reaction, by responding
with the magnitude of armed response that was commensurate with the gravity of
the situation i.e. deployment of CRPF or Assam Rifles or Armed forces and
promulgation of AFSPA etc., as the case maybe.
A simple search in respect of such incidents in all the north eastern
states be it Assam, Meghalaya, Manipur, Mizoram, Tripura or Nagaland, will
reflect unnecessary use of force by the central government on many occasions.
Irom Chanu Sharmila - a lone crusader in Manipur |
Due to long standing insurgency, the AFSPA was in force in Manipur since. There were two major armed insurgent groups of Kuki militants operating both from within and outside India in Manipur and the main militant groups were the NSCN-IM (that entered a ceasefire agreement with India in 1997), Kuki National Organization (KNO) and the United People’s Front (UPF) that had entered into an agreement for ‘Suspension of Operation’ (SoO) with the GoI way back on 22nd August, 2008. The oldest armed insurgent group of Manipur was the United National Liberation Front (UNLF) that has been operating in the State since 1964 and the other major militant groups affiliated with the Meitei’s and were largely Meitei backed were the People’s Liberation Army (PLA), People’s Revolutionary Party of Kangleipak (PREPAK), Kangleipak Communist Party (KCP) and Kanglei Yawol Kanna Lup (KYKL), but they had stayed clear of any negotiation with GoI till they signed a deal in November, 2023. However, despite the various agreements between the militant groups and Government of India (GoI), AFSPA continued in Manipur and several incidents of uncalled for Civil Rights violation had been documented and demonstrations and protests lodged by people of Manipur against such atrocities from time to time. Amongst them the role of Irom Chanu Sharmila, who launched a non-violent agitation against imposition of AFSPA is a chapter from Manipur history that cannot be overlooked. On November 5, 2000, a frail young woman from Manipur quietly sat on a hunger strike at Malom, near the site where three days earlier 10 civilians were shot dead while waiting at a bus stand by Indian paramilitary forces. Irom Chanu Sharmila had resolved to fast until the draconian Armed Forces (Special Powers) Act, (AFSPA), was repealed by the Central government.
Conclusion - What is my take on the Manipur scenario
Houses were set ablaze in Torbung area of Churachandpur in Manipur on May 4, 2023 |
It
is evident from the above narration that the militancy has been part and parcel
of Manipur’s past. Now the question is
what has prompted this sudden flare-up in the State. Whereas, there are several theories afloat
namely –
a) It is an ethnic
cleansing activity and Hindu Meitei’s are trying to marginalize the Christian
Kuki’s;
b) Is it a conflict
related to the grant of ST status to the Meitei?
c) It is a conflict
being fueled by foreign elements; and
d) Is it a fight
against foreign influx and drugs related issue?
There are a plethora of articles touting
several such theories is floating the internet and some of it is definitely
lopsided presentation. Anti-India
and Misinformation propaganda spreaders accounts from different countries
mainly from Pakistan and Gulf are setting up their fake narrative against India
as usual by giving it a religious clash angle amongst the Hindu Meitei and Kuki
predominantly protestant Christians.
© S. Roy Biswas
*Most
of the photographs have been sourced from the internet to provide a
representative image of the incidents/narrations;
**Articles have been sourced for
study and to research for the article and detailed in the Bibliography below; and
***This is my independent opinion and
not articulated to favor or disfavor any organization or person or persons or
association of persons
1.
Manipur: Kuki History Struggles To Break
Out Of Colonial Tropes And Majoritarianism - https://www.outlookindia.com/national/manipur-kuki-history-struggles-to-break-out-of-colonial-tropes-and-majoritarianism-news-313949
2.
History of Manipur - https://manipuri.org/index.php/history
3.
When did Kukis reach Manipur and how the
past is shaping the state's present - https://www.indiatoday.in/history-of-it/story/manipur-violence-when-did-kukis-reach-manipur-and-how-past-is-shaping-states-present-2416215-2023-08-04
4.
2000: Irom Sharmila begins fast for
repeal of AFSPA - https://frontline.thehindu.com/the-nation/india-at-75-epochal-moments-2000-irom-sharmila-begins-fast-for-repeal-of-afspa/article65720016.ece
5.
IROM CHANU SHARMILA-AN
ICON OF NON-VIOLENT RESISTANCE - https://ebooks.inflibnet.ac.in/wsp15/chapter/irom-chanu-sharmila-an-icon-of-non-violent-resistance/
6.
Manipur’s oldest valley-based insurgent
group, banned by MHA, signs peace deal with govt, gives up arms - https://theprint.in/india/manipurs-oldest-valley-based-insurgent-group-banned-by-mha-signs-peace-deal-with-govt-gives-up-arms/1864292/
7.
Opinion: Why Manipur Has Hit Rock Bottom
Of Distrust - https://www.ndtv.com/opinion/why-manipur-has-hit-rock-bottom-of-distrust-4129776
8.
Origin of Meitei people - https://northeastindiawiki.wordpress.com/2020/07/04/origin-of-meitei-people/
9.
The Manipur Conflict: Internal
Discontent, Policy Gaps, and Regional Implications - https://thediplomat.com/2024/07/the-manipur-conflict-internal-discontent-policy-gaps-and-regional-implications/
10. What is
really behind the violence in Manipur? - https://frontline.thehindu.com/news/what-is-really-behind-the-violence-in-manipur/article66820969.ece
11. Huge
Row Over World Evangelical Alliance's Geneva Event On Manipur Violence - https://www.ndtv.com/india-news/huge-row-over-world-evangelical-alliances-geneva-event-on-manipur-violence-4408505